A group of art historians in India is celebrating their fifth anniversary.
They have done a lot of research to understand how and why ceramics are used, and what the art can teach us about how we live.
This week, they are holding an exhibition entitled, The Art of Ceramic Relief Tiles.
The show is being curated by professor B. S. Bhattacharya.
This professor is a former curator of the Indian Museum of Modern Art.
He has studied the history and philosophy of ceramic tile mouldings for many years.
He said that the first time that I saw the concept of ceramic tiles was during a visit to my family in Gujarat, and I found it fascinating.
The history of the tradition is so rich and rich.
So, I asked my family, “Do you know the story of how this tradition began?”
The answer was “yes”.
The history and the history of this tradition is really rich.
I was shocked to hear that a lot people are unaware of it.
But, I realised that the art of ceramically treated relief tiles is a very interesting subject and I started researching and researching.
The more I did, the more fascinated I was by the art and the philosophy of this art.
This history of ceramic moulding was actually brought to my attention by my daughter.
When she was young, she told me about the history, philosophy, and philosophy behind the art, and the idea of a stone being used for decoration.
It was an amazing revelation for me.
When I started looking into the history behind it, I was really shocked.
It is important to understand that this tradition dates back for thousands of years.
So the first ceramic tiles that I came across were made by ancient Mesopotamian rulers, and they were carved out by a clay-like material called tufa.
The clay was a form of rock.
It would melt when heated and it would stick to the clay, and this stone was used for this.
Then the rulers of the Mesopotamic empire came to India to build their temples, which was a very important thing in their time.
When the king of the kingdom, Akbar I, came to power in the 10th century AD, he built a great complex called the temple of Akbar.
It took a long time for this temple to be completed, because the builders of the temple were not satisfied with the work that they were doing.
The people of the city were also not satisfied.
Akbar ordered a great number of stone carvings, and these were carved into the tiles, to show his approval.
But when he saw the tiles that were being carved, he was very angry and ordered them taken away.
He said, “Look, these are not my tiles.”
Then he ordered the people to go and cut the tiles off and burn them.
I thought to myself, “Why are they doing this?
It is not acceptable.
The temple is not a place of worship.
This is wrong.
They are not being worshiped, and so we have to remove the tiles.”
This is the history that is being studied by the group of historians.
I think the whole thing is really fascinating.
But it is not just the history but also the philosophy that has made this a tradition of art in India.
It is the art that tells us about the importance of people.
The artist’s intention in creating the image and the way that the image is carved, it tells us something about what the artist intended to convey.
In other words, it is about the power of the artist.
The way that he works, the way he draws, and in general the way in which he uses colour and how he paints, are all things that are important.
In order to get this work done, the artist must have the knowledge and the skills of an artist.
I think that is a great legacy of this work.
I have spent the last 10 years with this group of people and I am very pleased with what I have learned from them.
There is something to learn from this.
The students are all very dedicated, and most of them have gone on to be professors in their own fields.
I feel very proud that we have been able to do this.
We have taken the tradition and made it accessible to a large audience, and to have done this has been very rewarding for us.